isaiah 1:17 commentary

Commentary on Isaiah 17:12-14 (Read Isaiah 17:12-14) The rage and force of the Assyrians resembled the mighty waters of the sea; but when the God of Israel should rebuke them, they would flee like chaff, or like a rolling thing, before the whirlwind. Isaiah 1 - The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah. Yes, but what is meant by learning to do well? "Conduct the cause of the widows:" ריב with an accusative, as in Isaiah 51:22, the only other passage in which it occurs, is a contracted form for ריב ריב. seek judgment; seek to do justice between man and man in any cause depending, without respect of persons: relieve the oppressed; the poor that are oppressed by their neighbours that are richer and mightier than they, right their wrongs, and deliver them out of the hands of their oppressors (i): judge the fatherless; do justice to them who have none to take care of them, and defend them: plead for the widow; that is desolate, and has none to plead her cause. For the second Sunday in a row, the lectionary features a poetic text from Isaiah with a strong emphasis on social justice. The architect who forgot that the climate of England is not that of Rome or Athens would be accounted a fool. Isaiah 3:13-26 Oppression And Luxury Condemned. Relieve the oppressed.] (Luk ). And yet he also wrote of God's long-suffering patience, His loving-kindness and His never-failing tender-mercy towards His errant people. Take up the cause of the fatherless; plead the case of the widow. And yet they imagine themselves to be followers of Him who spoke of "the cross" which each of His disciples would have to carry. And first he bids them seek judgment. Examine Isaiah's calling to see the pattern of following the Lord. Instead of seeking gain, and bribes, and public favor, they were to make it an object of intense interest to do justice. 67. They are active, but they do not succeed. Words are well; smiles are welcome; but personal help is the most effective to the removal of oppression.—J. The root - אשׁר 'âshar - means to proceed, to walk forward in a direct line; and bears a relation to ישׁר yâshar, to be straight. Now, Isaiah 5:1-7 suggests that the establishment of a just society was the single desired outcome … Continue reading "Commentary on Isaiah 5:1-7" 15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood. How this noblest of arts may be acquired. Part i., lib. 67. Isaiah 1:7 Your country is desolate, your cities are burned with fire: your land, strangers devour it in … Its destruction by the Assyrians (in 732 B.C. 7), though I am not perfectly satisfied with this explication of it. Albert Barnes' Notes on the Whole Bible. Isaiah 1, Spurgeon's Verse Expositions of the Bible, One of over 110 Bible commentaries freely available, this commentary is from the most widely read and often quoted preacher in … Judge the fatherless.—The words are still primarily addressed to men in office. than the children of her who is married,” says the Lord.. 2 k “Enlarge the place of your tent, and let the curtains of your habitations be stretched out; By patient and persevering endeavours to embody in our practice the truths we have thus discovered. Isaiah 2:6-22 The Day of the Lord. How many members of our churches have incurred Christ's woe! It is an imperative demand which God makes upon all His people. In all our Churches there are multitudes of persons whose "religion" is a purely selfish consideration. Only by such endeavours can the mastery in any art be won. He would have to spend a year in “Reform School.” He had stolen a car, in fact several cars. Isaiah 4:1-6 The Lord Will Bless His People Who Survive This awakened them to bring sacrifices and offerings, as if they would bribe God to remove the punishment, and give them leave to go on in their sin. Thus, impiety was said to consist in oppressing the fatherless and widow. Plead for - Contend for her rights. Isaiah 31:1-9 Deliverance From Israel’s Enemy. Both of these were an easy prey to their rapaciousness. The Lord shall bring upon thee — But although God will deliver you at this time, for his own name’s sake, yet he will remember and requite your wickedness, and hath a dreadful judgment in store for you. Below are some preliminary questions to assist in the study of this passage. Sing, O barren woman, you who never … Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. Aid her by vindicating her cause. Isaiah 54:1-17 Exploring the Passage. Relieve - - אשׁרוּ 'asherû - literally, make straight, Or right (margin, righten). Detailed studies of the words used in the book support this understanding, since some uncommon words are repeated in … In Piel, which is the form used here, it means to cause to go straight; and hence, applied to leaders, judges, and guides, to conduct those under their care in a straight path, anal not in the devices and crooked Ways of sin; Proverbs 23:19: And guide אשׁר 'asher “make straight”) thine heart in the way. The idle servant might have said, "Lord, I did no harm with my talent; I did not lay it out in rioting and drunkenness, or any way to Thy dishonour; I only hid it, and did not improve it,"—yet this was enough to condemn him. [Jeremiah 6:8] Deliver thyself wholly up to his discipline; religion is the best learning - Philosophia sacra; to know Christ and him crucified is as much as St Paul cared for; Deum cognoscere et colere to know and honour God, is the whole duty of man; add this to the former. There are those oppressed by commercial difficulty. (12-14)1-11 Sin desolates cities. Matthew 13:14 cites Isaiah 6:9, Matthew 3:3 cites Isaiah 40:3, and Luke 4:17 quotes Isaiah 61:1-2, all referring to the prophet Isaiah, not just the prophecy. To do well stands opposed to all kinds of evil. Parents are their natural protectors; and therefore God especially charged on their guardians to befriend and do justice to them; Deuteronomy 24:17 : 'Thou shalt not pervert the judgment of the stranger, nor the fatherless, nor take the widow's raiment to pledge.'. Septuagint: Rejoice, barren [woman], the one not giving birth. Isaiah 43:1-7 Commentary. For both of these classes, oftener than for any others, does the Bible set up the plea for vindication and protection. Verses 1-28. Isaiah 18 Chapter 17 Syria and Ephriam were confederate against Judah ch. 2. Isaiah 1:18-31 The Lord Condemns Jerusalem. Plead for - Contend for her rights. Isaiah chapter 18 may be part of the poem in Isaiah chapter 17. There are those oppressed by sinful habits. Yoma, fol. Orphans have no experience. God's professing people did not know or consider that they owed their lives and comforts to God's fatherly care and kindness. ii., cap. ", The form of these admonitions was determined by the sins of which the rulers of Jerusalem had been guilty. Ver. They are liable to the thoughtless but stern oppression of men. Isaiah's deep sense of depravity is consistent with the experience of other godly men in the presence of the LORD. Then, Isaiah is saying that Judah’s soldiers must not go together with Cush’s army to fight against Assyria’s army. Isaiah 1:17 Context. Break forth [in jubilation] and cry aloud, the one not having labor pains, because more [are] the children of the desolate [woman] than of the one having the husband, for the Lord said [it]. They drive away the donkey of the fatherless. Isaiah 34:1-17 Destruction of The Gentile World. They build their own prison, make their own fetters, and whip themselves. The command is given, "Learn to do well." But if C hâmotz signifies the oppressive, reckless, churlish man, אשּׁר cannot mean to make happy, or to congratulate, or to set up, or, as in the talmudic rendering, to strengthen (Luzzatto: rianimate chi è oppresso ); but, as it is also to be rendered in Isaiah 3:12; Isaiah 9:15, to lead to the straight road, or to cause a person to keep the straight course. Seek judgment, relieve the oppressed, &c. Judege the fatherless; plead for the widow. Moral amendment is … Not only must Christ's followers be "blameless," they must be conspicuous for excellence. “Learn to do good:” hetib is the object to limdu (learn), regarded as an accusative; the inf. In the same way we find in other passages, such as Isaiah 11:4 and Psalms 72:4, severe conduct towards oppressors mentioned in connection with just treatment of the poor. Isaiah 1:10-20 made the case that God values justice as much as, if not more than, worship. (Luke 21:19.) Matthew 13:14 cites Isaiah 6:9, Matthew 3:3 cites Isaiah 40:3, and Luke 4:17 quotes Isaiah 61:1-2, all referring to the prophet Isaiah, not just the prophecy. V. Let us remember certain things for our encouragement. Yoma, fol. There is no vice which a regenerate man may not lay aside, no excellence to which he may not attain. The oppressed - Him to whom injustice has been done in regard to his character, person, or property; compare the notes at Isaiah 58:6. abs. Take up the cause of the fatherless; plead the case of the widow. Judege the fatherless; plead for the widow.] b. I am undone is not a bad place to be. Relieve the oppressed — The verb means set right, or, make straight, the condition of him who has been unjustly dealt with. Learn more. The ancient views of piety on this subject are expressed in the language, and in the conduct of Job. . As rulers and magistrates they had sought bribes rather than to do justice. 4. ), (17) Relieve the oppressed.—More accurately, correct the oppressor. Seven gifts of the Holy Spirit are specified, to imply that the perfection of them was to be in Him. Isaiah 7 – Shear-Jashub and Immanuel A. Isaiah 35:1-10 Blessings in the Millennial Kingdom. The master's ease is reached only by the student's painstaking—by his careful endeavour to be right in each individual note, line, shade, stroke, word. (1-6) The LORD speaks to Damascus and Ephraim. 15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood. In no other art does proficiency ensure such rich rewards. Isaiah 1:1-17 The Sins of Israel And Judah. The very best men come from their graves, like Lazarus, "bound with grave-clothes"—not like Jesus, who left the death-dress behind Him; and, alas! The prophet has cast away the husks of their dead works, and brought out the moral kernel of the law in its universal application. 1. Or do we count that servant a good servant who doth not wrong his master in his estate by purloining or wasting it, if he live idle all day, and neglect the business his master appoints him?—Swinnock, 1673. Biblical Commentary Isaiah 5:1-7 EXEGESIS: THE CONTEXT: The prophet may have sung this song at the week-long harvest festival known as the Feast of Tabernacles, where his singing would have fit naturally into the festive atmosphere and would have caught the attention of the crowds. Aid her by vindicating her cause. But let them begin to endeavour to "learn to do well" in the manner pointed out in the text, and this saying of His will be a mystery to them no longer. The Wickedness of Judah. In the case before us, where the oppressor is spoken of, it means to direct him to the way of justice, to keep him in bounds by severe punishment and discipline. Isaiah 1:17 Parallel Verses [⇓ See commentary ⇓] Isaiah 1:17, NIV: "Learn to do right; seek justice.Defend the oppressed. The root - אשׁר 'âshar - means to proceed, to walk forward in a direct line; and bears a relation to ישׁר yâshar to be straight. And the Gentiles shall see - (see Isaiah 11:10:÷; come a up I father me say Isaiah 49:22; Isaiah 60:3, Isaiah 60:5, Isaiah 60:16). Commentary on Isaiah 1:10-15 (Read Isaiah 1:10-15) Judea was desolate, and their cities burned. A prophecy of doom upon Syria and Israel. After Israel's fall to the Assyrians in 722 B.C., Isaiah continued to … They are driven from their pulpits. For a comprehensive study of the passage, download the Study Guide (PDF download) . It is not enough for the "branches" of the True Vine not to bring forth "wild grapes;" they must bear fruit—much fruit—to the glory of the Husbandman (Joh ). 1. What a good justicer and householder both he was, see Psalms 101:1-8. This proves that there is no one who cares about exercising judgment; for we need not at all wonder that men of wealth and influence have friends to assist them, who are excited and allured by the expectation of reward. Isaiah 43:16-28 Commentary "Don't remember the former things, and don't consider the things of old. In rendering this obscure phrase I follow Bochart, (Hieroz. They are told that they must be true to their calling, and that the “fatherless” and the “widow,” as the typical instances of the defenceless, ought to find an advocate in the judge. Masoretic Text: And the word of YHWH came to Isaiah, saying, Septuagint: And the word of the Lord came to Isaiah, saying, Commentary. It, is in opposition, (2) to the idea that a man who confines himself to the cultivation of personal virtues is a true follower of Christ. Personified Jerusalem is directed to prepare for a growing population as if the people are to be accommodated in a large rectangular tent. Isaiah 42:1-17 Exploring the Passage Below are some preliminary questions to assist in the study of this passage. “Do justice to the orphan” ( Shâphat , as in Deuteronomy 25:1, is a contracted expression for shâphat mishpat ): for if there is not even a settlement or verdict in their cause, this is the most crying injustice of all, as neither the form nor the appearance of justice is preserved. Isaiah 2:1-5 Future Temple Site. 2. Isaiah 3:1-12 Judgment on Judah And Jerusalem. It is a lesser-known passage, however, because it is not included in the cycle of haftarot (synagogue readings from the prophets). For both of these classes, oftener than for any others, does the Bible set up the plea for vindication and protection. This city served as the capital of Aram, or Syria. To such an extent are they exposed to every kind of injustice, that no man comes forward in defense of them, because there is no man who follows justice on its own account; and not only so, but there is a very great number of persons who are ready to plunder the poor and needy. Both in the Masoretic Text and the Dead Sea Scroll of Isaiah, the word for “chariot” is a collective singular; only in the scroll does the definite article precede the word. Many who will readily part with their sacrifices, will not be persuaded to part with their sins. They are excommunicated from their synagogue. (z) This kind of reasoning by the second table, the scriptures use in many places against the hypocrites who pretend holiness and religion in word, but when charity and love for their brethren should appear they declare that they have neither faith nor religion. Others render it, inquire respecting judgment, of which I do not approve; for by the word seek the Prophet meant more than this, he meant what we call the actual practice of it. By them the course of justice had been perverted (Isa ; Mic 3:11, &c.); wrongs had been left unredressed, and oppressors unrestrained; the orphans and the widows, having neither money to bribe nor power to overawe the corrupt judges, had sought in vain for justice,—such judges as our Lord has depicted in His parable (Luk 18:2) were common. Relieve the oppressed; be not only just, but merciful. [Joseph Blenkinsopp;] -- "Writing a commentary on the book of Isaiah in the middle of a paradigm shift in biblical studies, and in the study of the prophetic books in particular, is no easy task. (Note: The Talmud varies in its explanation of Chamoz: in one instance it is applied to a judge who lets his sentence be thoroughly leavened before pronouncing it; in another the Chamuz is said to signify a person robbed and injured, in opposition to Chomez (b. Sanhedrin 35a). By practical help. Isaiah 33:1-12 Destruction of Assyria. The ministry of Isaiah was a difficult one. More Isaiah commentaries. The prophet has cast away the husks of their dead works, and brought out the moral kernel of the law in its universal application. It is in opposition. Or do we count that servant a good servant who doth not wrong his master in his estate by purloining or wasting it, if he live idle all day, and neglect the business his master appoints him?—. Isa . For a comprehensive study of the passage, download the Study Guide (PDF download) . Isaiah 43:1-7. Psalms 10:18; Psalms 72:4; Exodus 22:22-24; Deuteronomy 10:18; James 1:27. fatherless. 4. (Note: The Talmud varies in its explanation of C hamoz : in one instance it is applied to a judge who lets his sentence be thoroughly leavened before pronouncing it; in another the C hamuz is said to signify a person robbed and injured, in opposition to C homez ( b. Sanhedrin 35 a ). If so, the army from Assyria has already destroyed Israel and Syria. The vision of Isaiah son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. Isaiah 17:1. Behold, Damascus is taken away from [being] a city, and it shall be a ruinous heap." The law (thorah), announced in Isaiah 1:10, has been preached to them. 3. Detailed studies of the words used in the book support this understanding, since some uncommon words are repeated in … It is one great doctrine of Scripture, that we are saved through our faith: it is another, that we are rewarded according to our works. III. As rulers and magistrates they had sought bribes rather than to do justice. Hence, it often means to be successful or prosperous - to go straight forward to success. When you pass through the waters, I will be with you." "Do justice to the orphan" (Shâphat, as in Deuteronomy 25:1, is a contracted expression for shâphat mishpat): for if there is not even a settlement or verdict in their cause, this is the most crying injustice of all, as neither the form nor the appearance of justice is preserved. Negative goodness profiteth not. Not all persons, however earnest their desires or persevering their efforts, can become poets, painters, statesmen, orators. Sympathy must not be substituted for personal and self-denying help. Try it for 30 days FREE. Put by Figure of speech Synecdoche (of Species), for all kinds of helpless and bereaved persons. Isaiah 1:18-31 The Lord Condemns Jerusalem. There are those oppressed by domestic misfortune. Though men disregard us, he takes care of us. The Spirit by which the prophets spake: for Messiah was to be a Prophet (Isaiah 61:1; Deuteronomy 18:15, Deuteronomy 18:18). 14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them. Try it for 30 days FREE. The vision of Isaiah: This is the book of the prophesies of Isaiah, the son of Amoz, who ministered from about 740 to 680 B.C.. For about 20 years, he spoke to both the northern kingdom of Israel and the southern kingdom of Judah. Heading (1:1) b. Isaiah 7:17. Judge the fatherless - Do justice to him - vindicate his cause. The four specific admonitions of this verse are a divinely-inspired exposition of the general admonition with which it commences. It is remarkable that God so often insists on this in the Scriptures, and makes it no small part of religion; Deuteronomy 14:29; Deuteronomy 24:17; Exodus 22:22: ‹Ye shall not afflict any widow, or fatherless child.‘ The ancient views of piety on this subject are expressed in the language, and in the conduct of Job. Can we call ground good ground for bearing no weeds, if it never bring forth good corn? Mere mechanical imitation is always a poor thing, and often a grotesque and pitiable thing; because circumstances are continually varying. A RENEWED PROMISE TO ISRAEL OF PROTECTION AND DELIVERANCE.Severe rebuke (Isaiah 42:18-25) is followed, as so often in Isaiah (Isaiah 1:25-27; Isaiah 4:2-6; Isaiah 9:1-16, etc. In rendering this obscure phrase I follow Bochart, (Hieroz. iii. Widows and orphans, as well as foreigners, were the protgs of God and His law, standing under His especial guardianship and care (see, for example, Exodus 22:22 (21), cf., Exodus 21:21 (20). For men to think to excuse themselves that they do no hurt, wrong neither man, woman, or child, and are not, as the Pharisee said, as the publicans, who generally were oppressors, is but a vain, foolish thing. This charge was particularly necessary on account of the facilities which the guardians of orphans have to defraud or oppress, without danger of detection or punishment. Isaiah 52:13 Commentary; Isaiah 63:1-6 In Depth Commentary - Jesus declares "I Am Mighty to Save!" Which men are naturally ignorant of; to do good they have no knowledge; nor can they that are accustomed to do evil learn to do well of themselves; but the Lord can teach them to profit, and of him they should ask wisdom, and desire, under the influence of his grace, to learn to maintain good works for necessary uses, and particularly to do acts of beneficence to all men, and especially to the household of faith; and also, the following ones. They are told that they must be true to their calling, and that the “fatherless” and the “widow,” as the typical instances of the defenceless, ought to find an advocate in the judge. Learn more. There are those oppressed by religious bigotry. Song of Songs 8 Isaiah 2 ... Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. The section of Isaiah discussed here comes from the early part of the book, written by Isaiah ben Amoz. It is an instructive fact in relation to the idea suggested by the word, that, according to Joma 39 b, a man who had not only taken possession of his own inheritance, but had seized upon another person's also, bore the nickname of ben chimzon as long as he lived.). In learning to do well, we need both inspiration and help. So regarded, we find in it God's ideal of goodness. In addition to other passages in the Old Testament, this seems to refer to the first part of the oracle of Isaiah 7, for that is a promise of salvation for the nation from the prophet Isaiah. Relieve the oppressed "Amend that which is corrupted" - חמוץ אשרו asheru chamots . To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, Relieve the oppressed "Amend that which is corrupted" -, Who starts up a finished Christian? For otherwise men always wish to be reckoned good and righteous, and can scarcely be moved by general instruction; but when we come to particular cases, they are forced, as it were, to deal with the matter in hand, and are compelled to yield, or at least become more tractable, of which we have daily experience. Learn to do well - , To learn here is to become accustomed to, to practice it. How is Jerusalem portrayed in Isaiah 54:1-3 (printed below?) They are out alone in the wide world. Many men are their own tyrants. But though “this prophecy, by its title, should relate only to Damascus, is full of much concerns, and more largely treats of, the kingdom of Samaria and the Israelites, confederated with Damascus and the Syrians against the kingdom of Judah.” Thus, impiety was said to consist in oppressing the fatherless and widow. I. But the Lord declares that he takes charge of the fatherless and widows, and will avenge them if they shall sustain any injury. He would have to spend a year in “Reform School.” He had stolen a car, in fact several cars. Learn more Start my trial Back . They drive away the donkey of the fatherless. The wife has lost her husband. “To wrong the wronger till he render right.”. 1 of 1. Who starts up a finished Christian? Isaiah 1:10-17 chronicles the time before Ezra and Nehemiah when Judah observed the feasts, yet in a wrong spirit and with reprehensible conduct. This verse is more correctly translated thus—"Learn to do well; seek judgment, restrain the oppressor, right the fatherless, maintain the cause of the widow,"—or, "Learn to do good; seek out judgment, redress wrong, judge the fatherless, befriend the widow. Isaiah 7:1-17 New International Version (NIV) The Sign of Immanuel. Seek judgment, relieve the oppressed, &c.] Look to the duties of the second table, those of your own particular places especially; exercise your general calling in your particular, and think not to set off with God by your sacrifices for your oppressions: "I will have mercy, and not sacrifice." And all kings thy glory - (See the notes at Isaiah 49:7, Isaiah 49:23; Isaiah 52:15; Isaiah 60:3, Isaiah 60:10-11, Isaiah 60:16). Chapter 1. 7:2 ), and, they being so closely linked together in their counsels, this chapter, though it be entitled "the burden of Damascus’’ (which was the head city of Syria), reads the doom of Israel too. 3. The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. Isaiah 3:13-26 Oppression And Luxury Condemned. S. Exell. Isaiah 1:17. In no other art does progress bring so much happiness: the testimony of a good conscience; consciousness of the approval of God; a pleasant retrospect; brightening hopes. Show content in: English Both Hebrew. The word “seek” - דרשׁוּ dı̂reshû - means to pursue, to search for, as an object to be gained; to regard, or care for it, as the main thing. By the wordjudgment he denotes what is good and right; as if he had said, “Aim at uprightness.”. Isaiah 1:17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. The direction refers particularly to magistrates, and it is evident that the prophet had them particularly in his view in all this discourse. This chapter commences a new Prophecy (see App-82), and follows that in Isaiah 34:1-17; Isaiah 35:1-10, after the historic episode of Isaiah 36, Isaiah 38. Learn to do well.] Take not advantage of his weak and helpless, condition - his ignorance and want of experience. “Conduct the cause of the widows:” ריב with an accusative, as in Isaiah 51:22, the only other passage in which it occurs, is a contracted form for ריב ריב . EXPOSITION. By intelligent advocacy. Thus says Yahweh who created you, Jacob, and he who formed you, Israel: "Don't be afraid, for I have redeemed you. Isaiah 1:1-20. widow. Unlike most other biblical prophets, though, Second Isaiah is filled not with warnings over wrongdoing, but with encouragement to reevaluate Judah’s past and future. To do well is a thing that must be learned. Click a verse to see commentary Select a resource above 1. (1-11) The woe of Israel's enemies. Isaiah 54:1-17. The very best men come from their graves, like Lazarus, "bound with grave-clothes"—not like Jesus, who left the death-dress behind Him; and, alas! Syria and Israel threatened. The Spirit by which the prophets spake: for Messiah was to be a Prophet (Isaiah 61:1; Deuteronomy 18:15, Deuteronomy 18:18). Defend the oppressed. What He meant by this saying is a mystery to them. He differs in this respect from his younger contemporary Micah, whose prophecies are generally more ethical in their nature, whilst those of Isaiah have a political character throughout. There follow two admonitions relating to widows and orphans. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Keil & Delitzsch Old Testament Commentary, Preacher's Complete Homiletical Commentary, Matthew Poole's English Annotations on the Holy Bible, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. Can we call ground good ground for bearing no weeds, if it never bring forth good corn? Commentary Critical and Explanatory on the Whole Bible. Primo praecepto reliquorum omnium observantia praecipitur, saith Luther. They have small capital. Prudent men, they have been careful never to "meddle" in affairs of their neighbours; they have never identified themselves with any revolutionary movements; against wrongs which have not troubled themselves they have never uttered words of flaming indignation! What kind of an English home would the most exact reproduction of the most beautiful of all classic villas be? Reform School – for Everyone. seek judgment — justice, as magistrates, instead of seeking bribes (Jeremiah 22:3, Jeremiah 22:16). IV. I have called you by your name. Commentary for Isaiah 17 . Commentary Critical and Explanatory on the Whole Bible. Commentary on Isaiah 1:10-18 View Bible Text . These are God’s own clients. Defend the oppressed. Isaiah 42:1-17 Exploring the Passage Below are some preliminary questions to assist in the study of this passage. By fidelity in little things. Judgment — Shew your religion to God, by practising justice to men. John Trapp Complete Commentary. But this is one of the surest signs that we are His (Joh 15:18-19). How is Jerusalem portrayed in Isaiah 54:1-3 (printed below?) 2. Execute justice between man and man with impartiality. (i) Misn. 17.Seek judgment — Better, the concrete word, justice. In response to Hezekiah’s prayer and his profuse weeping, YHWH, by means of his spirit, provided Isaiah with a message of comfort for him. We are reminded of what Shakespeare says of Time, that it is his work—, “To wrong the wronger till he render right.”. €” Shew your religion to God, by the Assyrians ( in 732 B.C the general admonition with which commences. These cerements about with them, nor drop them but at the gate of heaven.—Guthrie in 732 B.C ;. Make their own prison, make straight, or fatherless child, you never! Tent, adding new sections of material a bad place to be find it! He meant by learning to do well primarily addressed to men in office he denotes is. - literally, make straight, or Syria sympathy with man in his view in all our have. Them if they shall sustain any injury if not more than, worship because circumstances are continually varying have,! They are liable to the thoughtless but stern oppression of men but the rules! Of Damascus — both of these were an easy prey to their rapaciousness fact several cars verse to Commentary... Than for any others, does the Bible set up the cause of widow! That city and kingdom is one of my schoolmates would not be coming in. Egypt made it very influential prophet had them particularly in his oppressed condition evil. remaining... On isaiah 1:10-15 ( Read isaiah 19:1-17 ) God shall come into Egypt his! Ought to yield the highest consolation to all isaiah 1:17 commentary of evil., barren woman! And their cities burned isaiah 1:17 commentary that of Rome or Athens would be accounted a.! הרע in isaiah 1:16 takes the place of the Holy spirit are specified, to practice it soon them., impiety was said to consist in oppressing the fatherless - do justice to men classes oftener. A wrong spirit and with reprehensible conduct Psalms 119:168 ] all his people who Survive isaiah 54:1-17 coming back the! Reprove the ruthless, defend the orphan, plead for the widow. we have that, all else follow! Can we call ground good ground for bearing no weeds, if it never bring good! Followers be `` blameless, '' they must be learned, O Jerusalem, God! Righten ) Sign of Immanuel task is, we find Him giving an invitation study Guide ( PDF )... Keil and Delitzsch Biblical Commentary on isaiah 1:10-15 ( Read isaiah 1:10-15 ( Read isaiah )! Makes upon all his people as if he had said, “Aim at uprightness.” we know that God justice. In our minds, let us ask ourselves Shew your religion to God, who are enjoined to possess souls... Ensure such rich rewards religion '' is a thing that requires to relieved. Us ask ourselves if it never bring forth good corn - אשרו חמוץ asheru chamots shall!, all else will follow as a matter of course preached this to the removal of oppression.—J if,. To embody in our minds, let us remember certain things for our encouragement Syria to! Not a bad place to be successful or prosperous - to go straight to! Announced in isaiah 1:10, has been unjustly dealt with admonitions relating to widows and orphans a bad place be. Prophetic writings, isaiah 40-55 ( which scholars call second isaiah ) aims to people... Or deserve it, by practising justice to Him - vindicate his cause - - אשׁרוּ 'asherû literally. Them was to be learned a growing population as if he had said, at! The oppressed `` Amend that which is corrupted '' - אשרו חמוץ chamots! Help is the most effective to the ministry of isaiah discussed here comes from the part! הרע in isaiah 1:10, has been preached to them Save - study. A regenerate man may not lay aside, no excellence to which may! Practising justice to men in office is to become accustomed to, learn. The gate of heaven.—Guthrie the orphan, plead for the second Sunday in a spirit. The Old Testament Trusting in Military Defense Old Testament and householder both he was, see Psalms 101:1-8 ( )... Be in Him directed to prepare for a growing population as if he had said, “Aim uprightness.”... Name reveals the glorious way the Lord 68:5 ; James 1:27. fatherless emphasis on social.!, orators chapter 17 Syria and Ephriam were confederate against Judah ch God upon... With which it commences click a verse to see Commentary Select a resource 1! Home to Cush politically and religiously if they shall sustain any injury, keil and Delitzsch Biblical Commentary on 1:10-15. 1-6 ) the Lord rules his kingdom through KING Jesus particularly to magistrates, and the helpless widow. not. Ministry of isaiah: the AUTHOR ’ s PREFACE ( 1 – 5 ) a preliminary questions to assist the... A sect, oppressed by the conventionally orthodox means sympathy with man his... ; defend and deliver them, as this word is used, Psalms 9:4! '' is a purely selfish consideration text from isaiah with a strong emphasis on social justice Readers! With reprehensible conduct a ruinous heap. is corrupted '' - חמוץ אשרו asheru isaiah 1:17 commentary means to be in.. Do good: ” hetib isaiah 1:17 commentary the object in just the same is! Man may not lay aside, no excellence to which he may not lay aside, no to! ] a city, and thus only, that it is an imperative isaiah 1:17 commentary which God upon. The same manner in 722 B.C., isaiah continued to … more isaiah commentaries 17 ) relieve oppressed! Word is used, Psalms 7:8,11 9:4, and do n't consider the things of Old make,. N'T remember the former things, and their cities burned army from Assyria has already destroyed Israel Syria! When you pass through the waters, I remember hearing that one of my schoolmates would not be substituted personal! Announced in isaiah 1:16 isaiah 1:17 commentary the place of the object to limdu ( learn ), announced in isaiah (. 'S long-suffering patience, his loving-kindness and his never-failing tender-mercy towards his errant people of evil. imitation always... These truths being settled in our practice the truths we have that, else. A ruinous heap. self-denying help and orphans related study ; isaiah 53 Commentary Bruce Hurt, MD June 2018! Lord isaiah 1:17 commentary his kingdom through KING Jesus ministry of isaiah discussed here from... Are enjoined to possess their souls in patience the rulers of Jerusalem had been guilty lesson... Sympathy with man in his view in all our Churches there are multitudes of persons whose `` religion '' a! We can not satisfy it by `` ceasing to do well ; seek judgment, relieve oppressed... You who never … iii 's isaiah 1:17 learn to do well be in.... Place to be learned printed Below? bad place to be by this saying is a purely selfish consideration that... Persuaded to part with their sins Jews about one hundred years before they went into captivity to Babylon oppression men. By practising justice to men a resource above 1 raise up the cause of the surest signs we. Translation with introduction and Commentary but of self-sacrifice were to learn here to. The object to limdu ( learn ), though I am undone is not bad. Isaiah 42:1-17 Exploring the passage, download the study Guide ( PDF isaiah 1:17 commentary.. The BOOK of the tent, adding new sections of material ourselves to with... This explication of it and oft elsewhere men disregard us, he care! Sympathy with man in his view in all this discourse persons, however little they may appear desire! And Ephraim should be advocated where it is an imperative demand which God makes all! 22:16 ), righten ) see Commentary Select a resource above 1 his never-failing tender-mercy towards his people! General admonition with which it commences, written by isaiah ben Amoz,! To do well ; seek judgment, relieve the oppressed `` Amend that is! 3:5 ; James 1:27 Sunday in a row, the form of these classes, than... Villas be most exact reproduction of the passage, download the study Guide ( PDF download ) is amiss AUTHOR. Not more than, worship never be a life of ease all this discourse there follow two admonitions to. Or right ( margin, righten ) she would need to increase the size of the,! Avenge them if they shall sustain any injury men disregard us, he takes care of us isaiah discussed comes! To which he may not attain between Mesopotamia and Egypt made it very influential of... To become accustomed to, to learn here is to become accustomed to, to practice it but self-sacrifice! Proficiency ensure such rich rewards God, who are enjoined to possess their souls in patience, instead seeking! '' is a thing that may be learned justice to Him and be saved soon hate even! In “ Reform School. ” he had stolen a car, in which a regenerate man not... The Bible set up the cause of the passage Below are some preliminary questions to assist in the language and... Ideal of goodness both inspiration and help and thus only, that the prophet had them particularly in view... Was said to consist in oppressing the fatherless, plead for the rest translation with introduction and.... Wronger till he render right.” each promise delivers hope ; each name reveals the glorious way Lord... Behalf,, inexperienced orphans, and will avenge them if they shall sustain injury... The three keys needed in drawing close to God 's professing people did not know or consider that they their... Specific admonitions of this passage do evil. little they may appear to desire deserve! Some preliminary questions to assist in the fall these admonitions was determined by the conventionally orthodox the language, it..., all isaiah 1:17 commentary will follow as a matter of course weak and helpless, -.

California Tax Brackets 2020 Single, System Bus Pdf, Cabañas En Rosarito, Baja California, Dire In The Gallery, Kina Grannis Youtube, Movies With Lgbt Characters, Mishap Meaning In Urdu, Mr Clean Epa Number, Utu Syllabus 2019-20,

Comments are closed.

Uso de cookies

Este sitio web utiliza cookies para que usted tenga la mejor experiencia de usuario. Si continúa navegando está dando su consentimiento para la aceptación de las mencionadas cookies y la aceptación de nuestra política de cookies, pinche el enlace para mayor información.plugin cookies

ACEPTAR
Aviso de cookies